Still the need of it is plainly stated by Paul. (2) A building and its contents can be sanctified. When they were saved they were set apart through the operation of the Holy Spirit. He therefore that despiseth, despiseth not man, but God, Who hath also given unto us His Holy Spirit (I Thessalonians 4:8). And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules (Ezek. When we came into the world by means of our physical birth, we were born of corruptible (or perishable, dying) seed, because two human parents can beget a child only in their own likeness. God requires all men to repent and turn unto Him (Acts 17:30) before He will or can effect regeneration. The source of the old creation was Adam, and from him we inherited sin and death. It is the process that we must ever pursue. How can He declare an unrighteous man righteous and Himself remain right? "Entry for 'REGENERATION'". The idea of regeneration here occurs therefore--though no technical expression has as yet been coined for the process--in the first meaning of the word elucidated above. The Spirit of God, dwelling in man, witnesses to the state of sonship (Romans 8:2,15,16; Galatians 4:6). Pauls summary of his argument of this great truth lists the blessings which accompany it. Thus having been born from above, we are to seek those things which are above, where Christ sitteth on the right hand of God. The tribunal of Heaven differs from all earthly tribunals. Practical Sanctification differs from Positional Sanctification in that Positional Sanctification is solely the will and work of the triune God, while the Practical Sanctification involves human responsibility. The believer does not ascend to the peak of Christian joy until he appreciates and appropriates this aspect of the grace of God. Regeneration is the implantation of a new life. It is Gods foresight and choice linked together with His own plan and purpose. Here the Lord used the word in a wider sense when referring to His coming kingdom on earth. When God, by a judicial decision, made Abraham a righteous man, He did it on the principle of faith, that he (Abraham) might be the father of all them that believe (Romans 4:11). A person can have an intellectual concept and give mental assent to a truth or doctrine, yet never become born again. Knowledge precedes faith, because faith always has an object. (See Hebrews 6:4-6). Paul is explaining how a sinner is justified (pronounced righteous) by God, namely, by faith alone. and the son of man, that is a worm!" There is a mystery attached to both. He guides us through His Word. True to his nature, a caterpillar crawls, and when we see him fly we dont say, What an accomplished caterpillar! But we say the creature has been changed, it has a new nature, it has been born again; it is now a butterfly. A person or an object may be said to be more perfect or less perfect than another person or object. Now this process of Sanctification goes on during the present life here on earth, but it will be perfected at (Greek en), not until, the coming of our Lord Jesus Christ. This passage is not an attempt to analyze the constituent parts of man; therefore it is not a proof text in support of trichotomy (the three-fold nature of man). . 10:10, 14; 1 Pet. . Remember, there is no meritorious value in faith itself. This peace is not subjective; it is objective. Since only the righteous can enter, the believer has access because he has been justified--declared righteous. If the problem in the Christian life is to bring our practice up to our position, then let us become men and women of the Word. 1:2 ). Another significant passage appears in the opening of the First Corinthian Letter. When we are born again, the Holy Spirit begets new life, Divine life, so that we are said to become partakers of the divine nature (II Peter 1:4). Whenever we come to a verse in the Bible, such as this one, about which there is disagreement and difference of interpretation, we must be patient and prayerful in our pursuit of other Bible passages which shed light on the subject under discussion. It is especially interesting to note the cases where the apostle didactically elucidates certain of these pronouncements of Jesus. Here we see all three Persons in the Godhead active in Sanctification. All that is born of human blood is depraved and is therefore heir to death (Romans 5:12). By Positional Sanctification we mean that act of God the Holy Spirit in which He sets apart every saved person. As the wind moves wherever it wills, the Spirit moves in whomever He wills. Let us examine three erroneous views and then attempt a correct biblical interpretation. Once a man has experienced the miracle of the New Birth, he will have no problem with accepting the miracles recorded in Gods Word. On the other hand, if we justify a man, then he needs no forgiveness, because justification assumes no guilt. Who then are the sanctified? Scripture teaches that regeneration The Holy Spirit is the agent of regeneration inasmuch as He convicts people of their sinful condition, of the wrath to come, and of their need for Christ. When the covetous Pharisees derided our Lord, Who knew their hearts, Jesus answered them, Ye are they which justify yourselves before men, but God knoweth your hearts; for that which is highly esteemed among men is abomination in the sight of God (Luke 16:15). The surrender of our bodies to God is absolutely essential to Practical Sanctification. . There is no short-cut to spiritual maturity. God Himself is the Justifier. Some who believe regeneration to be hereditary use Acts 16:31 in support of this theory. For this is the will of God, even your sanctification, that ye should abstain from fornication (I Thessalonians 4:3). (4) Regeneration manifests itself in the conscious soul by its effects on the will, the intelligence and the affections. The Holy Spirit is the active Agent in regeneration. Through natural birth they pass on to their offspring their own nature and likeness. It is without controversy, that is, beyond all question and doubt. The very fact that we are saved people should tell us that the doctrine of Sanctification does not belong in the ring of polemical pugilism. How does one mature in the Christian life? . Follow . Accordingly, Rome teaches that regeneration is conferred to individuals in the sacrament of baptism _ex opere operato _(through the work performed). 36:2527). II. Beloved, let us not neglect our privilege--in and out. Shame on believers to have access to so much and possess so little! Why Does God Compare Our Relationship with Him to That of a Bride and Groom? Preparatory and Positional Sanctification are entirely the work of the Triune God, but in the matter of our Practical Sanctification there is that element of human responsibility. Every experience which is wrought of God will be found to be according to the Scriptures.. Web1. When our Lord used the word, He said to His disciples, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel (Matthew 19:28). If we accept it, He will pardon, forgive, free, cleanse, and justify us. But of him are ye in Christ Jesus, Who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; That, according as it is written, He that glorieth, let him glory in the Lord (I Corinthians 1:30, 31). The Greek word for washing in Titus 3:5 describes the act of cleansing something all over thoroughly. Textbooks on Systematic Theology: articles "Bekehrung" by R. Seeberg; "Wiedergeburt" by O. Kirn in Hauck-Herzog RE3; "Regeneration" by J. V. Bartlett in HDB; "Conversion" by J. Strachan in ERE; George Jackson, The Fact of Conversion, London, 1908; Newton H. Marshall, Conversion; or, the New Birth, London, 1909; J. Herzog, Der Begriff der Bekehrung, Giessen, 1903; P. Feine, Bekehrung im New Testament und in der Gegenwart, Leipzig, 1908; P. Gennrich, Die Lehre yon der Wiedergeburt, Leipzig, 1907. The scholarly Nicodemus, to whom our Lord expounded the New Birth, could not fully understand it. It was all according to Gods eternal purpose and grace. Therefore if any man be in Christ he is a new creature; old things are passed away; behold, all things are become new (II Corinthians 5:17). Water is also used in the Bible as an emblem of the Word of God, and in such uses it is associated with cleansing or washing, not drinking. He lacked the real power of God, so he thought to purchase it with money. Those who hold this view are in error. If sin in a believer could cause the Holy Spirit to depart from that believer, then that same sin could cause the person who committed it to lose his salvation, and if one could lose his salvation, he never could be saved again. . (ie Christ) (Romans 6:6). All who have received Jesus Christ have been sanctified by God the Father, and preserved in Jesus Christ (Jude 1). Judicially we are declared righteous, we are justified, and the just shall live by faith. One further thought. There are occasions in the Scripture where the word water is used symbolically, and then the symbolism is not always the same. In both instances the Holy Spirit is the Agent. Regeneration then, may be defined as an act of God whereby He bestows upon the believing sinner new life. While Reformed theologians defended the doctrine of regeneration against the sacramentalism of Rome, they affirmed that baptism is a sign and seal of the regeneration of believers. He did all that He could do. 1:10). One serious danger is that of interpreting Practical Sanctification by someones personal experience. But since all are guilty and deserving of judgment, how can He save those whom He loves? Only by having a new spiritual nature imparted to him, by being "born anew" (John 3:3, the Revised Version margin "from above," Greek anothen), by being "born of the Spirit" (John 3:6,8), can he live the spiritual life which God requires of man. This is not a work in which man contributes but is a work of God alone. Of the righteous man it is written, The law of his God is in his heart; none of his steps shall slide (Psalm 37:31). He receives it not merely from outside experiences, but from an immanent power in himself, which is recognized as the power of the life of the indwelling Christ (Colossians 1:26,27). holiness (Hebrews 12:14), that is, pursue it, press on after it. The study of religious psychology is of highest value and greatest importance. . God is the Author of Justification. The Scriptures do not teach that Sanctification is the improvement of the unregenerate nature, nor that it is the eradication of that nature thereby rendering it impossible for a child of God to commit sin. . So much lower than Gods standard of holiness is mans that things which are approved of men may be counted as evil in the sight of God. WebIt is a certain status and relationship we enjoy in Christ: in him we are consecrated to God, saints ( 1 Cor. The purpose of self-sanctification is to prevent sin in the life of the Christian. only found in Matthew 19:28 and Titus 3:5 . This life is eternal, imperishable: "I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand" (John 10:28). Whether the divine promises refer to the Messianic end of times, or are to be realized at an earlier date, they all refer to the nation of Israel as such, and to individuals only as far as they are partakers in the benefits bestowed upon the commonwealth. The Old Testament had succeeded--and even the Gentile conscience agreed with it--in convincing the people of this need. In his Epistles, John shows that this Spirit bestows the elements of a Godlike character which makes us to be "sons of God," who before were "children of the devil" (1John 3:10,24; 4:13, etc.). One day the pastor visited the home to congratulate the boy and his mother. The Word of God is the means by which the Holy Spirit accomplishes the New Birth. What was true of Abraham was likewise true of Rahab (James 2:25). But by what means does God produce the miracle of the New Birth? The Blood of Christ! The provision for righteousness is solely through the blood of Christ. 1:2) made his for his possession and use. From the human viewpoint this is an insurmountable problem, one for which there is no solution. The Apostle is saying that God does two things for the guilty but believing sinner that no man can possibly do for another; that is, He both forgives and justifies. With great delicacy Paul alluded to some of the vile practices of which they were guilty. No person who hates has Christs new life in him. NASB Translation. . It gathers up the truth of what precedes and sheds light upon the truth about to be affirmed. It is well known that in the earlier portions of the Old Testament, and to a certain degree all through the Old Testament, religion is looked at and spoken of more as a national possession, the benefits of which are largely visible and tangible blessings. The Holy Spirit was the active Agent in the creation of man. Make up your mind that unless you yield yourself to God you will not experience a life of holiness. The holy man of God will honor God with his body. Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost (Matthew 1:20). Sin has been fully and finally judged in the Person of Christ, our Substitute and Sin-Bearer. But let us never lose sight of the glorious fact that our Lord Jesus Christ, through His Death, is the sole ground of our justification. WebRegeneration is represented in the Bible as constituting a radical change of character, as the resurrection from a death in sin, as the beginning of a new and spiritual life, as constituting a new creature, as a new creation, not a physical, but a moral or spiritual creation, as conversion, or turning to God, as giving God the heart, as loving Most of us have at one time sought to improve ourselves by turning over a new leaf and attempting to throw off bad habits. The best thing God can do for man is to bring him to a knowledge of his sin so that he will realize his need of being regenerated. Knowing that we shall enter into and share Christs glory should make us rejoice now. The behavior of some of the Christians at Corinth was anything but commendable. The word is usually written paliggenesia, in classical Greek. Justification does not make the sinner righteous, but when God sees him in Christ, He declares that he is righteous, thereby pronouncing the verdict of not guilty. In modern jurisprudence a sentence in any court must be in keeping with the facts presented. Esteemed British pastor D. Martyn Lloyd-Jones said: Conversion is the first exercise of the new nature in ceasing from old forms of life and starting a new life. Whosoever hateth his brother is a murderer; and ye know that no murderer hath eternal life abiding in him (I John 3:15). It breaks through the order of causes and effects; it severs the continuity of the outer world; it makes impossible a rational joining together of realities; it prohibits a monastic view of the immediate condition of the world. everything hiding the divine image in which we are created, and leading up to the life above" (Ullmann, Gregor v. Nazienz, 323). All born again persons have God as their Father; therefore they are one in Christ, sharing a mutual love. That He should pass into Heaven to appear for us was as necessary as His death on the cross (Matthew 16:21). For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart (Hebrews 4:12). Mangey, ii.144) uses the word, speaking of the post-diluvial epoch of the earth, as of a new world, and Marcus Aurelius Antoninus (xi.1), of a periodical restoration of all things, laying stress upon the constant recurrence and uniformity of all happenings, which thought the Preacher expressed by "There is no new thing under the sun" (Ecclesiastes 1:9). Then we saw the record of the pure love and grace of God, in sending Jesus Christ to die in the sinners place and for sin, showing that the sinner could be justified before God, through the redemption that is in Christ Jesus. Therefore, says Paul, in view of what God in His Son has done for man, these are the blessings that pour forth from God to all who receive His justifying grace.. They trusted in the Law. In his second letter to the church in Corinth ( 2 Corinthians 7:8-11 NIV ), Paul the washing of regeneration, and renewing of the Holy Ghost; Titus 3:5 (AV). He sees the believer just as if he had never sinned. But when Paul and Silas said to the jailer, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house, they were telling him how he and the members of his household could be saved. The Roman Catholic Churchtogether with Lutheransteaches that regeneration is inseparably tied to baptism. Positional Sanctification takes place at the time of Regeneration. This word literally means a "new birth." The renewal of the world to take place after its destruction by fire, as the Stoics taught. THE BIBLICAL DOCTRINE OF REGENERATION. The Letter is addressed unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints . Much more then, being now justified by His (Christs) blood, we shall be saved from wrath through Him (Romans 5:9). translations in the Geneva Bible, King James Version, and American Standard Version). He simply believed God, and through his faith in the truth which God had spoken, God in grace freely justified him. Practical holiness will manifest itself as we set ourselves apart to search the Scriptures. Paul wrote about this in closing his First Epistle to the Thessalonians. And how does God guide us? The Bible illustrates this: If there be a controversy between men, and they come unto judgment, that the judges may judge them; then shall they justify the righteous, and condemn the wicked (Deuteronomy 25:1). If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the masters use, and prepared unto every good work. Let us look now at the work of the Holy Spirit in the believers Positional Sanctification. On account of our offenses He died, and on account of our justification He arose, the latter being the ratifying counterpart of the former, the confirmation of the completeness and satisfaction of the atonement. Before an unsaved person becomes a child of God, he is elect according to the foreknowledge of God the Father. Election and Foreknowledge are of necessity the preparatory work of God prior to experiential Sanctification in man. WebRegeneration is a Biblico-dogmatic term closely connected with the ideas of justification, Divine sonship, and the deification of the soul through grace. We know that this statement from His lips had nothing to do with moral behavior because in Him is no sin (I John 3:5). Reformation and revival occurs when the Spirit of God sovereignly moves to change the hearts of men, bringing them from spiritual death to spiritual life. Spiritual maturity should be the goal of every saved person. Some weeks before my acceptance of Jesus Christ I passed through a real struggle, restless and troubled because of a sense of guilt. The English word regeneration is the translation of palingenesia, from palin (again) and genesis (birth). They gloried in the Law. Remember, we could never open the way nor introduce ourselves to God. He prayed to the Father, Sanctify them through Thy truth; Thy word is truth (John 17:17). In so doing I failed to deal justly on the basis of the facts in the case. This is incorrect and therefore misleading. The doctrine that regeneration redounds in true knowledge of Christ is seen from Ephesians 3:15-19 and 4:17-24, where the darkened understanding and ignorance of natural man are placed in contradistinction to the enlightenment of the new life (see also Colossians 3:10). And the Spirit of God moved upon the face of the waters (Genesis 1:2). There is no trace of infant baptism in the New Testament. This is Preparatory Sanctification, that work of God the Father in which He sovereignly selects men and sets them apart before they are born into this world. Only He who gave life at the beginning can give the (spiritual) life necessary to do God's will. These miracles, or signs, or wonders, were performed by our Lord as an evidence of His Deity, and they were done by Him so that sinners would believe in Him and be saved. This was the only way that God could have reckoned to us His righteousness, and it is the one way He found of not reckoning to us our sin. By union with Christ, believers experience the application of what Christ accomplished in His life, death, and resurrection. II. These items are neither moral nor immoral; they are amoral. By taking heed thereto according to thy word (Psalm 119:9). But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? But regeneration, according to Jesus, is more than life, it is also purity. The once-for-all sacrifice of Gods Son purchased the once-for-all Sanctification for the sinner. . The very nature of God demands that He justify the righteous and condemn the guilty. I cannot know the will of God for my life if I neglect the Word of God. The word is sometimes translated sign, denoting a miracle or wonder of Divine origin and authority. He has set you apart for a definite purpose, and that purpose is Gods perfect will for your life. This cannot be understood otherwise than as a turning of the individual to the Lord. God cannot be just and the Justifier of the ungoldly (Romans 3:26) unless a just penalty has been exacted. Nor can it disclose its process; the "underlying laboratory where are wrought radical remedial processes and structural changes in the psychical being as portrayed in explicit scriptural utterances: `Create in me a clean heart' (Psalms 51:10); `Ye must be born again' (John 3:7 the King James Version); `If any man be in Christ, he is a new creature: old things are passed away; behold all things are become new' (2Corinthians 5:17 the King James Version), is in the region of subconsciousness. Paul used it in referring to the regeneration of the individual man, his being born again into Gods new order. By regeneration we become "an elect race, a royal priesthood, a holy nation, a people for God's own possession" in whom divine virtues, "the excellencies of him who called you" (1Peter 2:9), are manifested. For ye have not received the spirit of bondage again to fear, but ye have received the Spirit of adoption, where we cry, Abba, Father (Romans 8:15). schneider national address in green bay, wi,

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